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William Blake

Does the Eagle know what is in the pit?

Or wilt thou go ask the Mole:

Can Wisdom be put in a silver rod?

Or Love in a golden bowl?

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noun

One who, or that which, accelerates.

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Chapter 120 of 365

Chapter Ii—the Obedience Of Martin Verga

12 min read

This convent, which in 1824 had already existed for many a long year inthe Rue Petit-Picpus, was a community of Bernardines of the obedienceof Martin Verga.
These Bernardines were attached, in consequence, not to Clairvaux, likethe Bernardine monks, but to Cîteaux, like the Benedictine monks. Inother words, they were the subjects, not of Saint Bernard, but of SaintBenoît.
Any one who has turned over old folios to any extent knows that MartinVerga founded in 1425 a congregation of Bernardines-Benedictines, withSalamanca for the head of the order, and Alcala as the branchestablishment.
This congregation had sent out branches throughout all the Catholiccountries of Europe.

There is nothing unusual in the Latin Church in these grafts of one order on another. To mention only a single order of Saint-Benoît, which is here in question: there are attached to this order, without counting the obedience of Martin Verga, four congregations,—two in Italy, Mont-Cassin and Sainte-Justine of Padua; two in France, Cluny and Saint-Maur; and nine orders,—Vallombrosa, Granmont, the Célestins, the Camaldules, the Carthusians, the Humiliés, the Olivateurs, the Silvestrins, and lastly, Cîteaux; for Cîteaux itself, a trunk for other orders, is only an offshoot of Saint-Benoît. Cîteaux dates from Saint Robert, Abbé de Molesme, in the diocese of Langres, in 1098. Now it was in 529 that the devil, having retired to the desert of Subiaco—he was old—had he turned hermit?—was chased from the ancient temple of Apollo, where he dwelt, by Saint-Benoît, then aged seventeen.

Chapter Ii—the Obedience Of Martin Verga

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